Pantai Sanur

 

Pantai Sanur

Lokasi di Denpasar
Koordinat: 8°41′S 115°16′E
Negara Indonesia
Provinsi Bali
Kota Denpasar

Pantai Sanur adalah salah satu pantai wisata yang ada di pulau Bali. Pantai ini terletak persis di sebelah timur kota Denpasar, Bali. Sanur berada di Kotamadya Denpasar.
Karena memiliki ombak yang cukup tenang, maka pantai Sanur tidak bisa dipakai untuk selancar layaknya Pantai Kuta. Tak jauh dari Pantai Sanur terdapat juga lokasi wisata selam dan snorkeling. Lokasi selam ini dapat digunakan oleh para penyelam dari semua tingkatan keahlian.
Pantai Sanur juga dikenal sebagai sunrise beach (pantai untuk melihat matahari terbit), berlawanan dengan Pantai Kuta yang lebih dikenal dengan pemandangan matahari tenggelam.

Fasilitas
Saat ini, sepanjang kawasan wisata Pantai Sanur sudah dilengkapi dengan penunjang wisata berupa hotel, restoran, kafe, dan art shop. Selain itu, sepanjang garis pantai juga dibangun semacam area pejalan kaki yang sering kali digunakan sebagai jalur jogging oleh wisatawan ataupun masyarakat lokal. Jalur ini terbentang ke arah selatan melewati Pantai Sindu, Pantai Karang hingga Semawang sehingga wisatawan bisa berolahraga sekaligus melihat pemandangan pantai.
Melihat dari sejarah Sanur yang kerap kali dikunjungi oleh para wisatawan Eropa, beberapa restoran dan butik di daerah itu juga mengangkat gaya atau nuansa Eropa. Salah satunya adalah Massimo, sebuah restoran dan gelateria Italia yang sudah lama di Sanur. Juga mengambil tema Italia.

Aksesibilitas
kawasan wisata Pantai Sanur dapat diakses melalui jalur udara dan jalur darat. Setelah sampai di Bandara I Gusti Ngurah Rai, Tuban, wisatawan dapat melanjutkan perjalanan dengan transportasi darat. Jarak antara Tuban dengan kawasan wisata Pantai Sanur berjarak sekitar 10 hingga 15 kilometer dan dapat ditempuh dalam waktu sekitar setengah jam. Kawasan ini juga dilintasi fasilitas tol Bali Mandara. Selain itu kawasan ini dilengkapi dengan transportasi umum berupa taksi.

 

Candi Mendut

Candi Mendut  adalah sebuah candi bercorak Buddha.
 Candi yang terletak di Desa Mendut, Jalan Mayor Kusen Kota Mungkid,
 Kabupaten Magelang, Jawa Tengah ini, letaknya berada
 sekitar 3 kilometer dari Candi Borobudur.

7°36′17.17″S 110°13′48.01″E

Masa pembuatan

Candi Mendut didirikan semasa pemerintahan Raja Indra dari dinasti Syailendra. Di dalam prasasti Karangtengah yang bertarikh 824 Masehi, disebutkan bahwa raja Indra telah membangun bangunan suci bernama wenuwana yang artinya adalah hutan bambu. Oleh seorang ahli arkeologi Belanda bernama J.G. de Casparis, kata ini dihubungkan dengan Candi Mendut.

Arsitektur candi

Bahan bangunan candi sebenarnya adalah batu bata yang ditutupi dengan batu alam. Bangunan ini terletak pada sebuah basement yang tinggi, sehingga tampak lebih anggun dan kokoh. Tangga naik dan pintu masuk menghadap ke barat-daya. Di atas basement terdapat lorong yang mengelilingi tubuh candi. Atapnya bertingkat tiga dan dihiasi dengan stupa-stupa kecil. Jumlah stupa-stupa kecil yang terpasang sekarang adalah 48 buah.
Tinggi bangunan adalah 26,4 meter.

Hiasan di candi Mendut

Tiga arca di dalam candi Mendut, arca Dhyani Buddha Wairocana diapit Boddhisatwa Awalokiteswara dan Wajrapani.

Hiasan yang terdapat pada Candi Mendut berupa hiasan yang berselang-seling. Dihiasi dengan ukiran makhluk-makhluk kahyangan berupa dewata gandarwa dan apsara atau bidadari, dua ekor kera dan seekor garuda.

Pada kedua tepi tangga terdapat relief-relief cerita Pancatantra dan jataka.

Dinding candi dihiasi relief Boddhisatwa di antaranya Awalokiteśwara, Maitreya, Wajrapāṇi dan Manjuśri. Pada dinding tubuh candi terdapat relief kalpataru, dua bidadari, Harītī (seorang yaksi yang bertobat dan lalu mengikuti Buddha) dan Āţawaka.

Di dalam induk candi terdapat arca Buddha besar berjumlah tiga: yaitu Dhyani Buddha Wairocana dengan sikap tangan (mudra) dharmacakramudra. Di depan arca Buddha terdapat relief berbentuk roda dan diapit sepasang rusa, lambang Buddha. Di sebelah kiri terdapat arca Awalokiteśwara (Padmapāņi) dan sebelah kanan arca Wajrapāņi.

Relief-relief

Relief 1. Brahmana dan seekor kepiting.

Pada relief ini terdapat lukisan cerita hewan atau fabel yang dikenal dari Pancatantra atau jataka. Cerita lengkapnya disajikan di bawah ini:

Maka adalah seorang brahmana yang datang dari dunia bawah dan bernama Dwijeswara. Ia sangat sayang terhadap segala macam hewan.

Maka berjalanlah dia untuk bersembahyang di gunung dan berjumpa dengan seekor kepiting di puncak gunung yang bernama Astapada, dibawa di pakaiannya. Maka kata sang brahmana: “Kubawanya ke sungai, sebab aku merasa kasihan.” Maka iapun berjalan dan berjumpa dengan sebuah balai peristirahatan di tepi sungai. Lalu dilepaslah si kepiting oleh sang brahmana. Si Astapada merasa lega hatinya. Sedangkan sang brahmana beristirahat di balai-balai ini. Ia tidur dengan nikmat, hatinya nyaman.

Adalah seekor ular yang berteman dengan seekor gagak dan merupakan ancaman bagi sang brahmana. Maka kata si ular kepada kawannya si gagak: “Jika ada orang datang ke mari untuk tidur, ceritakan padaku, aku mangsanya.”

Si gagak melihat sang brahmana tidur di balai-balai. Segeralah keluar si ular katanya: “Aku ingin memangsa matanya kawan.” Begitulah perjanjian mereka.

Si kepiting yang dibawa oleh sang brahmana mendengar. Lalu kata si kepiting di dalam hati: “Aduh, sungguh buruk kejahatan si gagak dan ular. Sama-sama buruk kelakuannya.” Terpikir olehnya bahwa si kepiting berhutang budi kepada sang brahmana. Ia ingin melunasi hutangnya, maka pikirnya. “Ada siasatku, aku akan berkawan dengan keduanya.” Maka ujar si kepiting, “Wahai kedua kawanku, akan kupanjangkan leher kalian, supaya lebih nikmat kalau kalian ingin memangsa sang brahmana.” – “Aku setuju dengan usulmu, <laksanakanlah> dengan segera.” Begitulah kata si gagak dan si ular keduanya. Kedua-keduanya ikut menyerahkan leher mereka dan disupit di sisi sana dan sini oleh si kepiting dan keduanya langsung putus seketika. Matilah si gagak dan si ular. 

Relief 2. Angsa dan kura-kura

Pada relief ini terdapat lukisan cerita hewan atau fabel yang dikenal dari Pancatantra atau jataka. Cerita lengkapnya disajikan di bawah ini. Namun cerita yang disajikan di bawah ini agak berbeda versinya dengan lukisan di relief ini:

Ada kura-kura bertempat tinggal di danau Kumudawati. Danau itu sangat permai, banyak tunjungnya beranekawarna, ada putih, merah dan (tunjung) biru.

Ada angsa jantan betina, berkeliaran mencari makan di danau Kumudawati yang asal airnya dari telaga Manasasara.Adapun nama angsa itu, si Cakrangga (nama) angsa jantan, si Cakranggi (nama) angsa betina. Mereka itu bersama-sama tinggal di telaga Kumudawati.

Maka sudah lamalah bersahabat dengan kura-kura. Si Durbudi (nama) si jantan, sedangkan si Kacapa (nama) si betina.

Maka sudah hampir tibalah musim kemarau. Air di danau Kumudawati semakin mengeringlah. [Kedua] angsa, si Cakrangga dan si Cakranggi lalu berpamitan kepada kawan mereka si kura-kura; si Durbudi dan si Kacapa. Katanya:

“Wahai kawan kami meminta diri pergi dari sini. Kami ingin pergi dari sini, sebab semakin mengeringlah air di danau. Apalagi menjelang musim kemarau.Tidak kuasalah kami jauh dari air. Itulah alasannya kami ingin terbang dari sini, mengungsi ke sebuah danau di pegunungan Himawan yang bernama Manasasana. Amat murni airnya bening dan dalam. Tidak mengering walau musim kemarau sekalipun. Di sanalah tujuan kami kawan.” Begitulah kata si angsa.Maka si kura-kurapun menjawab, katanya:

“Aduhai sahabat, sangat besar cinta kami kepada anda, sekarang anda akan meninggalkan kami, berusaha untuk hidupmu sendiri.

Bukankah (keadaannya) sama kami dengan anda, tidak bisa jauh dari air? Ke mana pun anda pergi kami akan ikut, dalam suka dan duka anda. Inilah hasil persahabatan kami dengan kalian.

Angsa menjawab: “Baiklah kura-kura. Kami ada akal. Ini ada kayu, pagutlah olehmu tengah-tengahnya, kami akan memagut ujungnya sana dan sini dengan isteriku. Kuatlah kami nanti membawa terbang kamu, [hanya] janganlah kendor anda memagut, dan lagi jangan berbicara. Segala yang kita atasi selama kami menerbangkan anda nanti, janganlah hendaknya anda tegur juga. Jika ada yang bertanya jangan pula dijawab. Itulah yang harus anda lakukan, jangan tidak mentaati kata-kata kami. Apabila anda tidak mematuhi petunjuk kami tak akan berhasil anda sampai ke tempat tujuan, akan berakhir mati.”Maka demikianlah kata angsa.

Lalu dipagutlah tengah-tengah kayu itu oleh si kura-kura, ujung dan pangkalnya dipatuk oleh angsa, di sana dan di sini, laki bini, kanan kiri.Segera terbang dibawa oleh angsa, akan mengembara ke telaga Manasasara, tempat tujuan yang diharapkannya. Telah jauh terbang mereka, sampailah di atas ladang Wilanggala.Maka adalah anjing jantan dan betina yang bernaung di bawah pohon mangga. Si Nohan nama si anjing jantan, si Babyan nama si betina. Maka mendongaklah si anjing betina, melihat si angsa terbang, keduanya sama menerbangkan kura-kura. Lalu katanya.“Wahai bapak anakku, lihatlah itu ada hal yang amat mustahil. Kura-kura yang diterbangkan oleh angsa sepasang!”Lalu si anjing jantan menjawab: “Sungguh mustahil kata-katamu. Sejak kapan ada kura-kura yang dibawa terbang oleh angsa? Bukan kura-kura itu tetapi tahi kerbau kering, sarang karu-karu! Oleh-oleh untuk anak angsa, begitulah adanya!” Begitulah kata si anjing jantan.

Terdengarlah kata-kata anjing itu oleh kura-kura, marahlah batinnya. Bergetarlah mulutnya karena dianggap tahi kerbau kering, sarang karu-karu.

Maka mengangalah mulut si kura-kura, lepas kayu yang dipagutnyam jatuhlah ke tanah dan lalu dimakan oleh serigala jantan dan betina.Si angsa malu tidak dipatuhi nasihatnya. Lalu mereka melanjutkan perjalanan melayang ke danau Manasasara.

Relief 3. Dharmabuddhi dan Dustabuddhi

Cerita ini mengenai dua orang sahabat anak para saudagar. Suatu hari Dharmabuddhi menemukan uang dan bercerita kepada kawannya Dustabuddhi. Lalu mereka berdua menyembunyikan uang ini di bawah sebuah pohon. Setiap kali mereka membutuhkan uang, Dharmabuddhi mengambil sebagian dan membagi secara adil. Tapi Dustabuddhi tidak puas dan suatu hari mengambil semua uang yang tersisa. Ia lalu menuduh Dharmabuddhi dan menyeretnya ke pengadilan. Tetapi akhirnya Dustabuddhi ketahuan dan dihukum.

Relief 4. Dua burung betet yang berbeda.

Relief ini melukiskan cerita dua burung betet bersaudara namun berbeda kelakuannya karena yang satu dididik oleh seorang penyamun. Sedangkan yang satu oleh seorang pendeta.

Candi Ratu Boko

Candi Ratu Boko

Lokasi Candi Ratu Boko
Jl. Raya Piyungan - Prambanan No.2, Gatak, Bokoharjo, Kec. Prambanan, Kabupaten Sleman, Daerah Istimewa Yogyakarta 5572
7.7705416,110.4894158,758m
Harga Tiket Masuk
Pengelola Candi Ratu Boko memberlakukan tarif yang berbeda untuk wisatawan lokal dan mancanegara. Mari simak detailnya berikut ini.
1. Harga Tiket Masuk untuk Wisatawan Domestik

Harga Tiket Masuk Reguler
Usia 10 tahun ke atas: Rp40.000
Usia 3 s/d 10 tahun: Rp20.000
Termasuk premi asuransi: Rp500 per orang
Tarif Khusus untuk Rombongan Pelajar/Mahasiswa (Minimal 20 orang)
Tarif: Rp20.000 per orang
Termasuk premi asuransi: Rp500 per orang
Paket Terusan
1. Ratu Boko-Prambanan:
Usia 10 tahun ke atas: Rp85.000
Usia 3 s/d 10 tahun: Rp40.000
2. Ratu Boko-Borobudur
Usia 10 tahun ke atas: Rp75.000
Usia 3 s/d 10 tahun: Rp35.000
2. Harga Tiket Masuk untuk Wisatawan Mancanegara
Tiket Masuk Reguler
Usia di atas 10 tahun: USD 25
Usia 3 s/d 10 tahun: USD 15
Termasuk premi asuransi: Rp1.000
Paket Terusan
1. Ratu Boko-Prambanan
Usia di atas 10 tahun: USD 45
Usia 3 s/d 10 tahun: USD 27
2. Ratu Boko-Borobudur
Usia di atas 10 tahun: USD 45
Usia 3 s/d 10 tahun: USD 27

Sejarah Candi Ratu Boko

Candi Ratu Boko terletak sekitar 3 km di selatan Prambanan, lebih tepatnya di atas bukit yang tingginya sekitar 195,97 m di atas permukaan laut. Meskipun sering disebut sebagai candi, Ratu Boko sebenarnya adalah sisa-sisa sebuah istana yang dikenal sebagai Kraton Ratu Boko.

Menurut legenda, tempat ini dulunya adalah istana milik Ratu Boko, ayah dari Lara Jonggrang. Istana ini dibangun pada abad ke-8 M oleh Dinasti Syailendra yang beragama Buddha, namun kemudian dikuasai oleh raja-raja Hindu Mataram.

Ratu Boko memiliki sejarah yang kaya, dengan ditemukan sebuah prasasti yang bernama Prasasti Abhayagiriwihara yang berasal dari tahun 792 M. Prasasti ini menunjukkan bahwa Ratu Boko dibangun oleh Rakai Panangkaran. Pada prasasti tersebut, tertulis dengan huruf Pranagari, yang umum digunakan dalam prasasti Buddha.

Nama Raja Tejapurnama Panangkarana juga disebutkan, yang merupakan nama lain dari Rakai Panangkaran. Ia memerintahkan pembangunan Abhayagiriwihara, yang berarti sebuah biara yang dibangun di atas bukit kedamaian.

Selama masa pemerintahan Rakai Walaing Pu Kombayoni antara 898 hingga 908 M, Abhayagiriwihara berganti nama menjadi Kraton Walaing. Peralihan ini mencerminkan perubahan pengaruh dari Buddha ke Hindu yang terjadi di kawasan tersebut. Ratu Boko pun menjadi simbol percampuran budaya yang kaya, dengan referensi dari kedua agama tersebut yang terlihat di struktur dan arsitekturnya.

Ratu Boko hingga kini menarik perhatian banyak pengunjung karena sejarah dan keindahannya. Meskipun bukan candi dalam arti sebenarnya, kompleks ini tetap menyimpan nilai sejarah yang penting bagi kebudayaan Indonesia, mencerminkan warisan dua agama besar yang pernah mempengaruhi tanah Jawa.

Fungsi Candi Ratu Boko

Dikutip dari buku Candi dan Lingkungan Abad IX-X Masehi di Wilayah Jawa Bagian Tengah oleh Niken Wirasanti, Situs Ratu Boko sering diinterpretasikan sebagai keraton. Temuan artefak di lokasi ini menunjukkan bahwa Ratu Boko pernah menjadi tempat hunian.

Struktur bangunan kayu, gapura, dan fragmen gerabah menunjukkan aktivitas sehari-hari di situs ini. Prasasti yang ditemukan juga mengindikasikan bahwa Ratu Boko pernah digunakan oleh penganut Buddha sebelum beralih ke Hindu.

Situs ini awalnya merupakan wihara bernama Abhayagiri yang didirikan pada tahun 792 M. Kemudian, pada tahun 856 M, kompleks ini berfungsi sebagai hunian seorang penguasa bernama Rakai Walaing Pu Kumbayoni, yang beragama Hindu. Nama Walaing terus disebut dalam prasasti hingga tahun 907 M. Meskipun Ratu Boko menjadi tempat hunian, situs ini tidak dikenal sebagai pusat pemerintahan Kerajaan Mataram Kuno.

Daya Tarik Candi Ratu Boko

Berdasarkan informasi yang terdapat pada buku Mengenal Lebih Dekat: Candi Nusantara tulisan Garsinia Lestari, Candi Ratu Boko memiliki sejumlah daya tarik yang memikat wisatawan. Apa sajakah daya tariknya? Mari simak penjelasan lengkap berikut ini!

1. Situs Purbakala Terbesar

Situs Ratu Boko adalah satu-satunya pemukiman klasik terbesar yang ditemukan di Jawa. Keberadaannya memberikan wawasan mendalam tentang sejarah dan budaya masa lalu. Artefak yang ditemukan di sini menunjukkan bahwa kompleks ini pernah menjadi pusat kehidupan masyarakat pada masa klasik.

Penemuan struktur bangunan, gapura, dan artefak sehari-hari menambah daya tarik tempat ini bagi para peneliti dan pengunjung. Mengunjungi situs ini memberikan pengalaman unik untuk memahami bagaimana masyarakat masa lalu hidup dan berinteraksi dengan lingkungan mereka.

2. Panorama Alam yang Indah

Kompleks candi ini terletak di lereng bukit, memberikan pengunjung pemandangan alam yang mempesona. Dari sini, kita bisa melihat panorama yang luas, terutama saat matahari terbit dan terbenam. Keindahan alam ini membuatnya menjadi lokasi yang ideal untuk berfoto dan menikmati suasana.

Nuansa alami yang diciptakan oleh lokasi strategis situs ini juga menambah kenyamanan bagi para pengunjung. Dengan suasana tenang dan udara segar, Ratu Boko menjadi tempat yang cocok untuk relaksasi dan refleksi.

3. Fasilitas yang Memadai

Situs Ratu Boko dilengkapi dengan berbagai fasilitas yang mendukung kenyamanan pengunjung. Terdapat area parkir yang luas dan jalur akses yang mudah untuk mencapai berbagai bagian situs. Fasilitas ini menjadikan pengalaman berkunjung lebih menyenangkan.

Selain itu, panggung terbuka yang ada di kompleks ini sering digunakan untuk pertunjukan seni dan budaya. Ini memberikan kesempatan bagi pengunjung untuk menikmati pertunjukan sambil menikmati keindahan sekitar, sehingga menambah nilai pengalaman kunjungan.

Mitos Candi Ratu Boko

Dilansir detikTravel, Candi Ratu Boko memiliki beberapa mitos yang dikenal oleh masyarakat dan pengunjung. Salah satu yang paling terkenal adalah tentang sumber air yang ada di sana. Banyak orang percaya bahwa jika seseorang mandi atau membasuh muka dengan air tersebut, mereka akan menjadi awet muda. Mitos ini menarik banyak pengunjung yang ingin merasakan manfaatnya.

Selain itu, ada mitos yang menakut-nakuti pasangan yang datang ke Candi Ratu Boko. Dikatakan bahwa jika ada pasangan berkunjung ke Candi Ratu Boko, hubungan mereka akan putus di tengah jalan. Meskipun ada yang mempercayai mitos ini, banyak pengunjung yang tidak terpengaruh dan tetap menikmati kunjungan mereka.

Uluwatu Luhur Temple

Pura Luhur Uluwatu or Uluwatu Luhur
Templeis a temple located in the Pecatu Traditional Village area,
South Kuta District, Badung Regency.

8.8293513,115.0825972,756

This temple, which is located at the southwest tip of the island of Bali on a steep and high rock platform jutting out into the sea, is the Sad Kayangan Temple which is believed by Hindus to be a buffer from the 9 winds. This temple was originally used as a place to worship a holy priest from the 11th century named Empu Kuturan. He handed down the teachings of the Traditional Village with all its rules.

This temple is also used to worship the next holy priest, namely Dang Hyang Nirartha, who came to Bali at the end of 1550 and ended his holy journey with what is called Moksa or Ngeluhur at this place. This word is the origin of the name Pura Luhur Uluwatu.

Uluwatu Temple is located at an altitude of 97 meters above sea level. In front of the temple there is a small forest called Alas Kekeran, which functions as a buffer for the sanctity of the temple.

Uluwatu Temple has several pesanakan temples, namely temples that are closely related to the main temple. The Pesanakan temples are Bajurit Temple, Pererepan Temple, Kulat Temple, Dalem Selonding Temple and Dalem Pangleburan Temple. Each of these temples is closely related to Uluwatu Temple, especially during its piodalan days. Piodalan at Uluwatu Temple, Bajurit Temple, Pererepan Temple and Kulat Temple falls on Tuesday Kliwon Wuku Medangsia every 210 days. The manifestation of God who is worshiped at Uluwatu Temple is Dewa Rudra. Uluwatu Temple is also famous because right below it is Pecatu beach which is often used as a place for surfing sports, even international events are often held here. The waves of this beach are known to be very suitable as a surfing spot, apart from the natural beauty of Bali which is truly beautiful.

 

Sunset at Kuta Beach

Place
The sovereign state of Indonesia
Province in Indonesia Bali
Badung Regency in Indonesia
Kuta District
Kuta Village 
Country Indonesia 
8.7180112,115.1577348,3023

Geography
Kuta Beach is a tourist spot located in Kuta district south of Denpasar City, Bali, Indonesia. This area is a tourist destination for foreign tourists and has been a mainstay tourist attraction on the island of Bali since the early 1970s. Kuta Beach is often referred to as sunset beach as opposed to Sanur beach. Apart from that, the Field Air I Gusti Ngurah Rai is located not far from Kuta.

Sunset at Kuta Beach

History Before becoming a tourist attraction, Kuta was a trading port where local products were traded to buyers from outside Bali. In the 19th century, Mads Lange, a Danish trader, came to Bali and established a trading base in Kuta. He was an expert at negotiating so he was famous among the kings of Bali and the Netherlands.
Furthermore, Hugh Mahbett published a book entitled "Praise to Kuta" which contains an invitation to the local community to prepare tourist accommodation facilities. The aim is to anticipate an explosion of tourists visiting Bali. The book then inspired many people to build tourist facilities such as accommodation, restaurants and entertainment venues.

Panorama of Kuta Beach in the morning
Kuta Beach is famous for having good waves for surfing, especially for beginner surfers. Apart from its beauty, Kuta beach tourism also offers various types of entertainment such as bars, restaurants, shops, restaurants, hotels and grocery stores, as well as street vendors along the beach towards Legian Beach.

Access
Kuta Beach can be reached in around 10 minutes from Ngurah Rai International Airport on smooth roads.

The following are some of the attractions of Kuta Beach 

White Sand Beach

The first attraction of Kuta Beach is of course the beauty of the beach. Kuta Beach has a wide stretch of white sand. Stretches along the coastline. No wonder so many people come here. They will enjoy walking on the soft and clean white sand. Here can also be a place to play in the sand.

Culinary Place
Another specialty of Kuta Beach is that it has many areas for culinary delights. There are so many places that provide a variety of food. You can choose the type of food according to your taste and needs. Starting from halal food, Indonesian food, western food, to even luxury restaurants.

Kuta Theatre
Kuta Beach is very suitable to visit with friends, family or children. Here there is an area for watching together called Kuta Theater. There is a good series of stages that allow for performances such as magic, puppet shows, and drama performances.

Best Water Park in Bali
Kuta Beach is one of the best water park locations on the island of Bali. On Kuta Beach itself there are two water parks that have international standards, namely Waterbom Kuta and Circus Water Park Kuta. Both have a variety of fun rides for children and adults.

Has Many Choices of Vacation Activities
When you go to Kuta Beach, there are lots of various holiday activities that you can do there, such as DMZ, Armada Flow house, Pandora Experience Bali, Upside Down World Bali, and 5GX Bali Reverse Bungee.

Shopping
On Kuta Beach there is also a place for shopping tourism. This place is a priority for Indonesian tourists. Remembering that there are many large malls with international standards, luxury boutiques, and shops that sell cheaper goods. You can buy typical Balinese souvenirs here.

Ease of Access
One of the reasons Kuta Beach is busy with people is because of its easy access. Transportation facilities to Kuta Beach are very easy and have many choices. You can use a car or motorbike rental service to get to this beach. You can also use a meter taxi or online taxi if you don't want to rent a vehicle. Apart from that, Kuta Beach is also close to many accommodations.

Kuta Beach Entrance Ticket Prices
Basically, there is no fee whatsoever to enter Kuta Beach Bali. You can enter for free here. However, you still need to prepare your finances so you can enjoy the various facilities or rides there. As we know, at Kuta Beach, there are many choices of activities that can be done. There are also many paid facilities.

The following is a price range for facilities or rides that you can try at Kuta Beach. 

Motorbike parking: Rp. 2,000
Car parking: Rp. 5,000
Kuta Theatre: Rp. 50,000-Rp. 100,000
Massage Services: Rp. 75,000
Umbrella Rental: Rp. 25,000
Mat Rental: Rp. 10,000-Rp. 15,000
Jet Ski Rental: IDR 150,000-IDR 250,000
Ride a Dokar: IDR 50,000-IDR 100,000
Surf Board Rental: Rp. 100,000-Rp. 200,000
Hair Braids: Rp. 50,000-Rp. 150,000
Temporary Tattoos: Rp. 50,000-Rp. 300,000

Recommended Activities at Kuta Beach

When on holiday at Kuta Beach, there are several recommendations for activities you can do there. In accordance with the facilities or rides provided, activities include:

Swim
Surfing
Play volleyball
Play soccer
Relax on the sand
Enjoy massage services
Braiding hair
Make temporary tattoos
Enjoy the sunset
The various activities above are the ones most commonly found on Kuta Beach. You can meet surfers from various countries. In fact, there are usually surfing learning services here. The clean water and safe beaches for swimming also make Kuta Beach visited by many people. Children are quite safe playing on this beach.
Don't be surprised if at Kuta Beach, you will find many foreign tourists dressed in skimpy clothes or only wearing bikinis, because on this beach, many people come for the purpose of sunbathing, especially foreign tourists from subtropical countries.

Tanah Lot Temple the gate to the Palace of the Gods

 

Tanah Lot Temple
The Gate To The Palace Of Gods

Types of Temples
Hindu Temple architectural style
Location: Tabanan Regency, Bali
Beraban Village Address. Kediri District
Indonesian country
Coordinates 8.621066°S 115.087025°E
Started to be built in the 17th century AD
Design and construction
Architect Dang Hyang Nirartha
Website https://www.tanahlot.net

Tanah Lot Temple Entrance Ticket

Notification of the latest entrance ticket prices for Tanah Lot Temple starting January 1 2024 with 

International Adults                           IDR 75,000 per person

International Children (5-10 years)   IDR 40,000 per person

Domestic Adults                                IDR 30,000 per person

Domestic Children (5-10 years)        IDR 20,000 per person

Additional Fees to Be Aware of Vehicle Parking Fees

Motorcycle                                         Rp. 3,000

Car                                                     Rp. 5,000

Bus                                                     Rp. 10,000

Special Activity Fees

Price Service

Photo Session                                    Rp. 500,000

Video Creation                                   Rp. 2,000,000

Photography with Drone                    Rp. 500,000

Tanah Lot Temple is one of the most sacred temples (Hindu places of worship) in Bali, Indonesia. Here there are two temples located on large rocks. One is located on a boulder and the other is located on a cliff similar to Uluwatu Temple. Tanah Lot Temple is part of Dang Kahyangan Temple. Tanah Lot Temple is a sea temple where the gods who protect the sea are worshiped. Tanah Lot is famous as a beautiful place to see the sunset.

History
The history of Tanah Lot Temple in Bali, Indonesia is based on legend, it is said that in the 15th century, Bhagawan Dang Hyang Nirartha or known as Dang Hyang Dwijendra carried out a mission to spread Hinduism from the island of Java to the island of Bali.
At that time the ruler on the island of Bali was Raja Dalem Waturenggong. He really welcomed the arrival of Dang Hyang Nirartha in carrying out his mission, so that the spread of Hinduism succeeded in reaching remote villages on the island of Bali.
In the history of Tanah Lot, it is said that Dang Hyang Nirartha saw a holy light from the sea south of Bali, so Dang Hyang Nirartha looked for the location of the light and he arrived at a beach in a village called Beraban Tabanan village.
At that time, Beraban village was led by Bendesa Beraban Sakti, who strongly opposed the teachings of Dang Hyang Nirartha in spreading Hinduism. Bendesa Beraban Sakti, adheres to monotheism.
Dang Hyang Nirartha meditated on a rock that resembled the shape of a parrot that was originally on land.
In various ways, Bendesa Beraban wanted to expel Dang Hyang Nirartha from his meditation place.
According to the history of Tanah Lot, based on the legend, Dang Hyang Nirartha moved the rock (where he meditated) to the middle of the beach with spiritual power. The rock is named Tanah Lot, which means rock in the middle of the ocean.
Since that incident, Bendesa Beraban Sakti recognized Dang Hyang Nirartha's supernatural powers by becoming his follower and embracing Hinduism along with all the local residents.
It is said in the history of Tanah Lot, before leaving Beraban village, Dang Hyang Nirartha gave a keris to the village head of Beraban. The keris has the power to eliminate all diseases that attack plants.
The keris is kept at Puri Kediri and a religious ceremony is held at Tanah Lot Temple every six months. Since this is routinely done by the residents of Beraban village, the welfare of the residents has greatly increased with abundant agricultural harvests and they live with mutual respect.

Legend
According to legend, this temple was built by a Brahmin who traveled from Java, namely Danghyang Nirartha, who succeeded in strengthening the Balinese people's belief in Hinduism and built the Sad Kahyangan in the 16th century. At that time, the ruler of Tanah Lot named Bendesa Beraben felt jealous of him because his followers began to leave to follow Danghyang Nirartha. Bendesa Beraben then told Danghyang Nirartha to leave Tanah Lot. Danghyang Nirartha agreed, but before that he used his strength to move the boulders to the middle of the beach (not into the middle of the sea) and build a temple there. He also changed his shawl into a snake guarding the temple. This snake still exists today and scientifically, this snake is a type of sea snake which has the characteristics of a flat tail like a fish, black color with yellow stripes and has venom 3 times stronger than a cobra snake. Finally, it is stated that Bendesa Beraben became a follower of Danghyang Nirartha.

Renovation

Tanah Lot Temple has been disturbed by abrasion and erosion due to waves and wind. For this reason, the Bali government, through the Bali Coastal Area Security Project, installed tetrapods as wave breakers and strengthened the cliffs around the temple in the form of artificial coral. The area around Tanah Lot is also landscaped considering Tanah Lot's role as a tourist destination in Bali.[1]

Odalan at Tanah Lot Temple
The first renovation was carried out in 1987 as a phase I protection project. At this stage, a two ton wave breaker (tetrapod) was placed in front of Tanah Lot Temple. Apart from that, concrete banks and artificial walls were also built to protect against waves. However, the placement of the tetrapod disturbed the natural beauty and beauty of the surrounding area, so a feasibility study was conducted involving religious leaders and the local community in 1989. The design of the breakwater structure below the water surface and the creation of an artificial reef were made in 1992 and updated again in 1998. Protection The temple began construction around June 2000 and was completed in February 2003 through Japan Bank for International Cooperation (JBIC) loan assistance of IDR 95 billion. The overall work includes the Wantilan, Pewaregan, Paebatan, Bentar Temple buildings, parking area arrangements, as well as road and park arrangements in the Tanah Lot area.

Location
The entire Karang Bolong cape and the temple building at the end
The Tanah Lot tourist attraction is located in Beraban Village, Kediri District, Tabanan Regency, about 13 kilometers south of Tabanan City.
To the north of Tanah Lot Temple, another temple is built on a cliff jutting into the sea. This cliff connects the temple to the mainland and is shaped like a bridge (curved). This temple is called Pura Batu Bolong.

Holiday
Pujawali (Odalan) at this temple is celebrated every 210 days, as is usual at other temples. The fall is close to the Galungan and Kuningan celebrations, precisely on the Holy Day of Buda Wage (Buda Cemeng) Langkir.

 

Best Tourist Destinations in Bali 

For tourists visiting Bali for the first time, here are the tourist attractions to visit in Bali that will provide the most authentic and amazing experience on the 'Island of the Gods':

1. Tanah Lot Temple:
 More Than Just a View, Bali's Spiritual Heritage
Many tourists enjoy the beauty of Tanah Lot Temple in the afternoon, waiting for the enchanting sunset.
Tanah Lot Temple tourism is very famous for its spectacular location on a rock. Apart from that, this holy place not only offers deep spirituality but also stunning sunset views.
The location of Tanah Lot Temple is unique, located in the middle of the sea, with the waves crashing against the rocks creating stunning sounds and visuals. The sunset here, the dramatic silhouette of the temple against the backdrop of a golden orange sky provides the opportunity to get the perfect picture.

2. Kuta Beach:
Kuta Beach is the best destination for tourists who are looking for a combination of beautiful sunsets and exciting beach activities. Famous for its soft sand and friendly waves for all types of visitors, Kuta Beach remains one of the main tourist destinations for visitors on holiday in Bali.
Dynamic and colorful, Kuta Beach is famous for its friendly atmosphere for all visitors.

3. Uluwatu Temple:
The majestic Uluwatu Temple on a cliff with the Indian Ocean as a backdrop.
Uluwatu Temple, Balinese architecture that stands majestically on a coral cliff, overlooking the blue Indian Ocean.
Meanwhile, Uluwatu Temple, its impressive position is on the edge of a high cliff and offers extraordinary views of the Indian Ocean. What's more, with its iconic Balinese architecture and stunning Kecak Dance performances, Uluwatu Temple offers an unforgettable experience.
Tourists will be able to see long-tailed macaques roaming freely.
The best location to watch the Kecak Dance performance which takes place every evening.

4. Ulun Danu Beratan Temple Bedugul:
Beautiful Ulun Danu Beratan Temple at dawn with mountains in the background
The charming Ulun Danu Beratan Temple appears to be floating above Lake Beratan with a backdrop of majestic mountains.
Furthermore, Ulun Danu Beratan Temple in Bedugul, which often appears to float when the lake water rises, offers tourists an experience that unites nature and spirituality. The cool temperature and stunning views of this temple make it one of the best destinations for tourists.

5. Kintamani:
View of the majestic Mount Batur in Kintamani, Bali
Mount Batur in Kintamani stands majestically against the backdrop of Bali's stunning natural panorama.
Meanwhile, in Kintamani, tourists will be able to enjoy the beautiful panorama of Lake Batur and Mount Batur. Located at an altitude of 1,400 meters, this area offers a destination far from the tourist crowds with fresh air and stunning views.

6. Bali Safari & Marine Park: Family Safari Expedition
Tourists enjoy the Safari Journey at Bali Safari & Marine Park
Bali Safari & Marine Park, as one of the best safari parks in Asia, offers a unique opportunity for tourists to interact closely with animals from various parts of the world.
Designed for family education and entertainment, the park includes an educational and entertaining safari experience for tourists holidaying in Bali. 

7. Tanjung Benoa Beach:
Tourists enjoy water sports activities at Tanjung Benoa Beach, Bali
Tanjung Benoa Beach is famous for its calm water and clean white sand. Currently, Tanjung Benoa beach is the main destination for tourists who are interested in trying various water sports. In addition, this destination near Nusa Dua provides a choice of water activities at affordable prices and is very suitable for all ages and skill levels.
Enjoy various activities such as parasailing, jet skiing and snorkeling.

8. Ubud Monkey Forest:
Long Tailed Macaques in Ubud Monkey Forest
Ubud Monkey Forest is not only a habitat for long-tailed macaques but also a place that presents the natural beauty and richness of Balinese culture. Then, visitors can explore the shady forest area and ancient temples,

9. Seminyak: Luxury Lifestyle Center in Bali
Meanwhile, Seminyak, known for its luxury, is the perfect destination for those looking for a combination of relaxation, modern lifestyle and high-quality entertainment in Bali. In addition, this area offers a premium holiday experience with easy access to various luxury facilities.
Luxury Restaurants and Resorts: From gourmet dining at five-star restaurants to luxury accommodation, Seminyak satisfies your taste and comfort.
Boutiques and Beach Clubs: Browse designer boutiques or enjoy a relaxing day at an elegant and stylish beach club.International Standard Spa: Enjoy pampering spa treatments to relax your body and mind at the best spa in Seminyak.

10. Tegalalang Rice Terraces:
The expanse of Tegalalang rice terraces in Ubud with its enchanting natural greenery.
The Tegalalang Rice Terraces in Ubud offer spectacular natural views and the opportunity to enjoy the natural beauty of Bali firsthand. This area is very popular with photographers and tourists

11. Besakih Temple:
View of the majestic Besakih Temple with the backdrop of Mount Agung in Bali
Furthermore, Pura Besakih, known as the 'Mother of All Temples' in Bali, is located on the slopes of Mount Agung and offers a spiritual experience and enchanting views.
Enjoy the stunning architecture against the stunning backdrop of Mount Agung.
We recommend visiting in the morning for a quieter atmosphere and best views.

12. Pandawa Beach:
Next, Pandawa Beach, located in Kutuh Village, is famous for its attractive views of coral cliffs and the Panca Pandawa statue. In addition, this beach offers a safe and fun environment for all ages, with complete facilities for visitor comfort.
Fine white sand and calm waves, perfect for family activities.
Complete Facilities Large parking area, various choices of food stalls, and availability of drinks on the beach.

13. Sekumpul Waterfall:
Sekumpul Waterfall is enchanting with its fast flowing water in the middle of Bali's tropical forests
The stunning beauty of Sekumpul Waterfall, a hidden treasure in North Bali.
Sekumpul Waterfall, located in North Bali, is known as one of the most beautiful waterfalls on the island. Then, this waterfall offers an immersive experience with nature, with two cascading streams hitting the green valley.

14. Garuda Wisnu Kencana (GWK Bali):
The iconic Garuda Wisnu Kencana statue, seen from between two cliffs in Bali
GWK Bali, known for its iconic Garuda Wisnu Kencana statue, offers a unique opportunity to explore and appreciate Bali's rich culture. This statue is not only visually impressive but also provides an ideal backdrop for photography.

15. Jimbaran Beach:
Tourists enjoy dinner with a sunset background on Jimbaran Beach, Bali
Jimbaran Beach is famous for its extraordinary sunsets and as a seafood culinary center on the beach. Therefore, eating dinner on the beach while enjoying the sunset is an experience that should not be missed in Bali.
Enjoy spectacular sunset views.
Explore the seafood cafes that offer a beachside dining experience.

16. Tirta Empul Temple Tampak Siring:
Visitors take part in a purification ceremony at the sacred pool of Tirta Empul Temple, Bali
Tirta Empul Temple, famous for its purification rituals and sacred pool, showcases authentic Balinese spirituality. Here, visitors can take part in purification ceremonies that have been going on for centuries, offering an immersive experience in local traditions.
Take part in a spiritual procession at the holy pond, where visitors can directly involve themselves in the ritual.
Enjoy the architectural beauty of the temple accompanied by harmonious views of the surrounding nature.
Dress Code Sarongs and shawls are mandatory, available to borrow or purchase on site. Read our fashion guide to visiting temples in Bali.
Watch or take part in special ceremonies that are often held at the temple.

17. Penglipuran Village:
Penglipuran Village is a perfect example of traditional Balinese village life, known for its cleanliness and preservation of Balinese architecture. Therefore, a visit to this village offers a unique and fascinating experience.
Explore the preserved village streets and traditional houses featuring authentic Balinese architecture.
The village offers a calm and peaceful atmosphere, ideal for those seeking peace.
Ideal for a photography and cultural education experience, take a leisurely stroll observing daily village life.

18. Nusa Lembongan:
Nusa Lembongan is an island that sets itself apart from the hustle and bustle of Bali with its white sandy beaches and rich marine life, making it an ideal place for those seeking tranquility or wishing to enjoy snorkeling and diving.
Ideal to escape the crowds and enjoy relaxation on the beach.
Offers a variety of stunning snorkeling and diving options.

19. Nusa Penida:
Nusa Penida is famous for its stunning natural landmarks, such as Kelingking Beach and Angel's Billabong, making it a must-visit destination for photography and adventure lovers.
The landscape is spectacular with dramatic cliffs and clear sea water.
Ideal for exploration and challenging trekking.

20. Gili Trawangan Island:
Even though it is located in West Nusa Tenggara Province and not technically part of Bali, Gili Trawangan Island is often a destination visited by tourists on holiday in Bali.
Gili Trawangan offers stunning white sand beaches and a car-free environment, providing the perfect setting for relaxation during the day and exciting nightlife after sunset.
Enjoy the festival atmosphere at sunset with various activities and entertainment.
Explore the rich underwater life with snorkeling and diving activities.

Bali Island of the Gods

Geography
Location Southeast Asia
Coordinates 8°20′06″S 115°05′17″E
Nusa Tenggara Islands Islands
Area 5,416 km2
The highest point of Mount Agung (3,142 m)
Government
Indonesian country
Bali Province
Largest city Denpasar (665,328 people)
Population 4,275,894 people (31 December 2023)
Density 789 people/km2
The ethnic groups are Balinese, Bali Aga, Javanese, Loloan, and others

Bali Island is one of the islands in Indonesia which is in the Nusa Tenggara Islands group. This island is part of the Province of Bali. Bali Island is also known as the Island of the Gods or the Island of a Thousand Temples.

Geography
Bali Island is located to the east of Java Island and west of Lombok Island. The distance to the eastern tip of Java Island is 1.6 km. The highest point of this island is Mount Agung with a height of 3,142 meters.

Demographics

The majority of the island's residents are Balinese who use Balinese to communicate in daily activities. Apart from that, Indonesian and English are also widely understood. Every year the island of Bali receives a high number of tourist visits, both from domestic and foreign tourists, so that apart from Balinese people, you often find many non-Balinese people, especially in big cities and tourist attractions.

History
The first inhabitants of the island of Bali Archived 04-2021-17 at the Wayback Machine. It is estimated that it came in 3000-2500 BC who migrated from Asia. Remains of stone tools from that period were found in the village of Cekik which is located in the western part of the island. The prehistoric era then ended with the arrival of Hinduism and Sanskrit writing from India in 100 BC. [referral needed]
Balinese culture then received a strong influence from Indian culture, the process of which accelerated after the 1st century AD. The name Bali Dwipa (the island of Bali) began to be found in various inscriptions, including the Blanjong Inscription issued by Sri Kesari Warmadewa in 913 AD and mentioning the word Walidwipa. It is estimated that around this time the Subak irrigation system for rice cultivation began to be developed. Several religious and cultural traditions also began to develop at that time. The Majapahit Kingdom (1293–1500 AD), which was Hindu and centered on the island of Java, established a vassal kingdom in Bali around 1343 AD. At that time almost the entire archipelago was Hindu, but with the arrival of Islam, Islamic kingdoms were established in the archipelago, including led to the collapse of Majapahit. Many nobles, priests, artists and other Hindu people at that time left Java for Bali.

The European who first discovered Bali was Cornelis de Houtman from the Netherlands in 1597, although a Portuguese ship had previously been stranded near Tanjung Bukit, Jimbaran, in 1585. The Dutch, via the VOC, began to carry out their colonization of the land of Bali, but continued to encounter resistance until they reached Bali. At the end of his reign, their position in Bali was not as strong as their position in Java or Maluku. Starting from the northern region of Bali, since the 1840s the Dutch presence has become permanent, initially carried out by pitting various Balinese rulers against each other who did not trust each other. The Dutch carried out major attacks by sea and land against the Sanur area and followed by the Denpasar area. The Balinese, who lost in numbers and weapons, did not want to experience the shame of surrendering, thus causing a war to the death or a bellows war involving all the people, both men and women, including the king. It is estimated that as many as 4,000 people died in the incident, even though the Dutch had ordered them to surrender. Furthermore, the Dutch governors who ruled only a few exerted influence on this island, so that local control of religion and culture generally did not change.

 

Parangkusumo Beach

Coordinates: 8.0227683°S 110.300942°E
Location Parangtritis, Kretek, Bantul, Yogyakarta Special Region, Indonesia
Parangtritis District Government Authority
Parangtritis District Government Operator

Entrance ticket to Gumuk Pasir Parangkusumo
Entrance ticket at the Parangtritis Beach Retribution Post, which is IDR 10,000 per person. Please note that Gumuk Pasir is in the Parangtritis Beach area, so the entrance ticket is one.
With that amount, tourists can visit Parangtritis Beach and Gumuk Pasir Parangkusumo at once, without paying another entrance ticket. For parking rates, the prices are as follows:

- Motorbike Rp. 3,000
- Car Rp. 10,000

Parangkusumo Beach is a tourist attraction located in Kapanéwon Kretek, Bantul Regency, Yogyakarta Special Region, Indonesia. The distance is approximately 30 km south of Yogyakarta City. This beach is one of the famous tourist destinations in Yogyakarta along with Parangtritis Beach. This beach is located between Parangtritis Beach and Depok Beach.

Parangkusumo Beach has black sand with a wide coastline, not far from the beach there is the tourist attraction Gumuk Pasir Parangkusumo, Gumuk Pasir is sand that flies in the wind and falls into sand mounds that resemble a desert, this is what makes Bantul Regency is nicknamed Sahara van Java.

Visitors can enjoy the south coast of Java Island with strong waves. On this beach there are also petilasan which are believed to be traces of the history of Panembahan Senopati. In Yogyakarta society there is a myth about the meeting of Panembahan Senopati and Kanjeng Ratu Kidul.
Every year, the two splinter kingdoms of the Mataram Sultanate, namely the Surakarta Palace and the Yogyakarta Palace, hold the Labuhan ceremony on this beach. In the Surakarta palace tradition, Labuhan is held to welcome the Hijriyah New Year at the beginning of the month of Sura, while in the Yogyakarta Palace tradition, Labuhan is held as the culmination of the ritual to commemorate the birth of the ruling Sultan.
Parangkusumo Beach is very easy to reach, it can be reached on foot from Parangtritis Terminal, or using any vehicle, whether motorbike, car or bus, because this beach has provided a fairly large parking area. This beach can be reached from Yogyakarta City or from Bantul City.

 

Parangtritis Beach

Coordinates: 8.0253993°S 110.3287713°E
Location Parangtritis, Kretek, Bantul, Yogyakarta Special Region, Indonesia
Part of the Yogyakarta Imaginary Line
10,000 years old
Formed from Alluvial
Parangtritis District Government Authority
Parangtritis District Government Operator
Parangtritis Beach
Address: Jl. Parangkusumo Beach, Beach, Parangtritis, Kretek, Bantul, Yogyakarta Special Region,
Indonesia, 55772
Entrance Ticket Price: Rp. 10,000 Opening Hours: 24 HoursKoordinat: 8.0253993°S 110.3287713°E

Parangtritis Beach is a tourist attraction located in Parangtritis Village, Kapanéwon Kretek, Bantul Regency, Special Region of Yogyakarta. The distance is approximately 27 km from the city center. This beach is one of the famous tourist destinations in Yogyakarta and has become a tourism icon in Yogyakarta.
This beach, which is located on the east side of Parangkusumo Beach, has a legend attached to Ratu Kidul as the ruler of the southern sea and its beauty. This beach is a fairly wide beach in Yogyakarta, different from beaches in other Yogyakarta areas such as the beach in Gunungkidul which is relatively small in size.

Myth

Parangtritis Beach with its beautiful coral rocks.
The charm of Parangtritis Beach cannot be separated from the history, legends and myths of the Queen of South Beach which is very famous in Indonesia. This started from a mythical story about a kingdom that was said to exist in the sea around the coast. Nyi Roro Kidul itself has a long history of Yogyakarta and the Mataram Kingdom. There are many stories and myths circulating about Nyi Roro Kidul, the Queen of the South Seas.
It is said that this kingdom has existed for a long time and was led by the ruler of the southern sea, namely Nyi Roro Kidul. The mystery is still a story passed down from generation to generation and is often discussed by local people and newcomers, especially as it is linked to another myth, namely the prohibition against wearing green clothes.

Parangtritis Beach is related to the myth circulating that tourists who come are not allowed to wear green clothes. As part of the South Coast, Parangtritis is believed to be the area of ​​power of the mythical figure Nyi Roro Kidul. It is said that tourists who visit Parangtritis wearing green clothes will be dragged by the waves of Nyi Roro Kidul. Nyi Roro Kidul is said to be happy with the color green. The local community advises that when visiting Parangtritis or other places, tourists must uphold and respect the customs that apply in that place.

Attractiveness
Sunset at Parangtritis Beach
Parangtritis Beach also allows tourists to watch the sunrise and sunset. This beach offers other activities for tourists such as going around the beach using ATV motorbikes, horses or carriages, doing sports such as running, football and volleyball on the beach sand, playing on the edge of the waves, flying kites, or just sitting and enjoying the beach atmosphere. Parangtritis.

Parangtritis Beach Entrance Ticket
To enter this beach area which is quite popular in Yogyakarta, we don't need to pay a lot of money. Because the entrance ticket price is only IDR 10,000. Entrance tickets to visit this tourist area are valid for all tourist attractions from Parangtritis Beach to Depok Beach. Including the Gumuk Pasir tourist attraction and others.
Open 24 Hours
Like most other natural attractions, this beach's opening hours are also 24 hours. We can even come at night to just enjoy the beach atmosphere when the sun has set.

At Parangtritis Beach you can relax and go horse riding
The Parangtritis Beach area receives the most visits among other tourist attractions. For example, the number of tourists during the holiday season can reach around 94 thousand people per day. Meanwhile, the majority of visitors come from outside the Yogyakarta area
Along the coast we can enjoy various tourist facilities, beach sports and various interesting spots. Such as swimming pools, warm water baths, and umbrella rentals. There are also ATV rides, trail motorbikes, tourist jeeps, paragliding and horse rental services.

Enjoy the Beach View
Large, colorful umbrellas neatly lined up are used as shelter and relaxation for tourists.
Parangtritis Beach has a unique panorama, namely the sand mountains around the area. These sand mountains are called 'gumuk'. This beach has big waves because it faces directly to the Indian Ocean.
During the day when the weather is sunny, it is recommended that tourists equip themselves with a hat. To overcome the glare of light, we can use glasses. There are also large, colorful umbrellas lined up neatly for shelter and relaxation. From this place, we can enjoy the panoramic view of the blue Parangtritis sea.

Playing in Water
Most adult tourists and children crowd the beach and play in the water. Both those who play with the beach sand and those who chase the waves that come their way. Especially children must remain under our supervision because of the size of the waves.
When the weather is cold and the wind is blowing hard, we need to be alert to the presence of jellyfish. These jellyfish usually land on coastal areas and their stings will cause burning and pain. For treatment, we can use oil/ointment to relieve the heat and rest for a while.

Horse riding

Take a walk to enjoy the sandy waterfront of Parangtritis Beach, Bantul, on horseback.

You can take a walk to enjoy the sandy seashore without getting tired using a horse. Riding this mighty animal, we can go around the beach enjoying our time in Parangtritis. The horse renter also accompanied us in racing the horse.

Bath

Because the waves are big, tourists are prohibited from swimming around the beach. For those who want to swim, safe and comfortable public bathing facilities are available. The bath is called Parangwedang, where it is said that the water contains sulfur. It is rumored that the bathing water is useful for curing various skin diseases.

ATVs
We can explore the Parangtritis Bantul beach area using an ATV motorbike.
Apart from using horses, exploring the beach area can be done using ATVs. This ATV motorbike ride is enough for two people to ride. We can drive it over the sand dunes on the beach area.

Parangtritis Surf Beach
During the dry season the wind blows faster and the waves can reach a height of 3 meters. The waves have a unique character compared to other beaches. Apart from having big waves, the waves at this beach can be used for surfing from morning to evening. High waves allow surfers to perform maneuvers when conquering the waves.
Parangtritis Beach is often the location for national level surfing competitions. The competition aims to introduce this beach as one of the surfing spots in Indonesia. Parangtritis Beach has also been a training area for surfers sporadically since 2012. With the competition, these activities have begun to be organized.

Paragliding
This ride provides an adrenaline-pumping challenge for the brave. From the top of the hill on the edge of Parangtritis Beach, paragliding will take us soaring in the air. From high above the waters, we will enjoy the blue sea with the breeze.

Ride a Horse-drawn Carriage
Following the beautiful panoramic view of the beach, the breeze was increasingly felt on the horse-drawn carriage.Delman or dokar is a typical vehicle in the Yogyakarta area. This tourist area also provides traditional vehicles for tourists. Exploring the beautiful panorama of Parangtritis, you can feel the breeze on the horse-drawn carriage driving along the beach.

Sunset Moment
Enjoying the atmosphere of Parangtritis beach is very suitable in the afternoon to see the enchanting sunset. The tinge of the evening sky just before sunset is a special moment to wait for.
Many people deliberately come in the afternoon to enjoy the sunset view over the horizon. We can also climb to the Gembirowati plateau behind the beach to see the entire beach area.

Take photos
Photography activities are a favorite thing that almost all tourists don't miss. Capturing vacation moments with Parangtritis as a backdrop is truly special. We can pose with the green hills and rolling waves of the south coast. The Gumuk Pasir area looks like a desert, very suitable for a photo background.

Event Holding
Local people believe that the coastal area is an embodiment of the unity of Mount Merapi, the Jogja Palace and Parangtritis. Various natural phenomena that are occurring are often associated with these three places.
This also encourages many events to be held in the Parangtritis beach area. Such as Javanese New Year's Eve, Lenterne Festival De Paris, and the Jogja Air Show. During these events, this tourist location is crowded with people who want to watch or take part in the event.
Traditional and cultural events usually take place here as part of the traditions and beliefs of the community. Apart from that, this event was held to support promotion and raise tourism potential.

Stay the night
Several hotels and inns are located on top of the hill offering views of the beach from a height.
We don't need to worry if we visit this beach tourist destination late at night. Because in the Parangtritis tourist area there are accommodations available for those who want to spend the night.
Even several hotels and inns are located on top of the hill offering views of the beach from a height. The location chosen was deliberately facing the sea so that we could enjoy the atmosphere of Parangtritis Beach.

Trough
The character of Parangtritis Beach is very different from other beaches. This beach area faces directly to the Indian Ocean without coral barriers. There is an appeal not to bathe or swim because the seaside waters have several troughs.
The number of troughs often changes and the points often shift due to the influence of wind and sea waves. The trough location has calm wavy characteristics and there is no white foam on it.
The Beach SAR Team made various anticipatory efforts to prevent tourists from playing in the water around the trough. Such as marking all trough points with warning boards, notification banners, and guarding SAR team personnel.

Parangtritis Beach facilities are quite complete
This tourist attraction is managed by the Bantul Regency Government so that the tourism facilities are quite complete. Parking area is available on a large plot of land. There are also bathroom rentals available that you can use to clean yourself.
There are many souvenir shops, typical crafts and souvenirs from the Yogyakarta area. We can also enjoy typical beach dishes in many shops and stalls throughout the area.
Apart from the SAR Team, during the holiday season this tourist attraction is also secured by Posal (Navy Post) Samas together with maritime elements. Security activities to anticipate the security of tourist access in the area.

Location of Parangtritis Beach
This seaside tourist attraction is located in Parangtritis Village, Kretek District, Bantul Regency, Yogyakarta. Located about 27 km south of Yogyakarta, we can choose 2 routes to get to this location. The first route from Yogyakarta is via Jl. Parangtritis to Kretek to Parangtritis. The second is via Yogyakarta then Imogiri to Parangtritis.

 

Prambanan temple

Coordinates: 7°45′7.200″S 110°29′28.392″E
Hindu Affiliated Religion
Yogyakarta and Central Java Special Region Provinces
Trimurti of Gods (Brahma, Vishnu, and Shiva
Nyepi Festival
Management body of the Yogyakarta Special Region Cultural Heritage Preservation Center
Central Java Cultural Heritage Preservation Center
PT Taman Wisata Candi Borobudur, Prambanan, and Ratu Boko
Status Still in use
Locations Sleman and Klaten
Indonesian country
Prambanan Temple in SlemanPrambanan Temple
Coordinates 7.752020°S 110.491465°E
Architecture
Type of temple complex
The first stone was laid in 850 AD
Specification
East facade direction
Maximum height 47 meters (154 ft) (Shiva Temple)
Number of buildings 240 (16 temples in the core, 224 ancillary temples)
Siwagrha Inscription
Andesite stone building materials
UNESCO World Heritage Site
Official name: Prambanan
Types of Culture
Criteria i, iv
Established 1991

Prambanan Temple is the largest Hindu temple building in Indonesia which was built in the 9th century AD. This temple, which is also known as Rara Jonggrang, is dedicated to Trimurti, the three main Hindu gods, namely Brahma as the creator god, Vishnu as the preserver god, and Shiva as the destroyer god. Based on the Siwagrha inscription, the original name of this temple complex is Siwagrha (Sanskrit which means 'House of Shiva'), and indeed in the garbagriha (main room) of this temple there is a three meter high statue of Shiva Mahadewa, because the Syaiwa sect prioritizes the worship of the god Shiva in this temple.
The Prambanan temple complex as a whole is located in the Special Region of Yogyakarta, but the administrative gate is located in Central Java. This is why Prambanan Temple is located in 2 places, namely in Bokoharjo Village, Prambanan, Sleman Regency, Yogyakarta Special Region and in Tlogo, Prambanan, Klaten Regency, Central Java, or approximately 17 kilometers northeast of Yogya City, 50 kilometers southwest from Surakarta City and 120 kilometers south of Semarang City, right on the border between the Special Region of Yogyakarta and Central Java.
This temple is a UNESCO World Heritage Site, the largest Hindu temple in Indonesia, as well as one of the most beautiful temples in Southeast Asia. The architecture of this building is tall and slender in accordance with Hindu architecture in general with the Shiva temple as the main temple having a height of up to 47 meters standing in the middle of a complex of smaller temples.
As one of the grandest temples in Southeast Asia, Prambanan temple attracts tourists from all over the world.
According to the Siwagrha inscription, this temple began to be built around 850 AD by Rakai Pikatan, and continued to be developed and expanded by Balitung Maha Sambu, during the Medang Mataram Kingdom.
The name Prambanan, derived from the name of the village where this temple stands, is thought to be a change in the name of the Javanese dialect of the Hindu theological term Para Brahman which means "Great Brahman", namely Brahman or the highest and greatest eternal reality that cannot be described, which is often equated with the concept of God. in Hinduism. Another opinion is that Para Brahmans may refer to the heyday of this temple which was once filled with Brahmans. Another opinion suggests that the name "Prambanan" comes from the root word mban in Javanese which means to bear or carry a task, referring to the Hindu gods who carry out the task of organizing and maintaining harmony in the universe.
Another name for Prambanan can mean 5 (five) mountains, which in Khmer/Cambodian language 5 (five) is Pram and banam is mountain. It depicts the 5 mountain peaks of the Himalayas in India. Remembering at the same time in the Khmer chronicle that the Javanese had colonized the Khmer for 200 years and Jayawarman the 2nd who was in Java was the hero who freed the Khmer from Javanese domination.
The original name of this Hindu temple complex is a Sanskrit name; Siwagrha (House of Shiva) or Siwalaya (Nature of Shiva), based on the Siwagrha Inscription which is dated 778 Saka (856 AD). The Trimurti is glorified in this temple complex with the three main temples glorifying Brahma, Shiva and Vishnu. However, Shiva Mahadewa who occupies the main room in the Shiva temple is the most glorified god in this temple complex.
Prambanan is the largest and most magnificent Hindu temple ever built in ancient Java. The construction of this royal Hindu temple was started by Sri Maharaja Rakai Pikatan as a rival to the Buddhist temple of Borobudur and also the Sewu temple which is located not far from Prambanan. Some historians have long suspected that the construction of this great Hindu temple was to mark the return to power of the Sanjaya family over Java, this is related to the theory of twin dynasties with different competing beliefs; namely the Sanjaya dynasty of Hindus and the Sailendra dynasty of Buddhists. Certainly, the construction of this temple marked that the Saivite sect of Hinduism had once again received the support of the royal family, after previously the Sailendra dynasty tended to support Mahayana Buddhism. This marked that the Medang kingdom shifted the focus of its religious support, from Mahayana Buddhism to the worship of Shiva.

This building was first built around 850 AD by Rakai Pikatan and was continuously refined and expanded by King Lokapala and King Sri Maharaja Dyah Balitung Maha Sambu. Based on the Siwagrha inscription dated 856 AD, this sacred building was built to glorify the god Shiva, and the original name of this building in Sanskrit is Siwagrha (Sanskrit: Shiva-grha which means: 'House of Shiva') or Siwalaya (Sanskrit: Shiva-laya which means means: 'Shiva Realm' or 'Shiva Realm').
In this inscription it is stated that while construction of the Siwagrha temple was underway, public work was also carried out to change the water system to move the river flow near this temple. The river in question is the Opak river which flows from north to south along the west side of the Prambanan temple complex. Historians suspect that the original river flow curved towards the east, and was considered too close to the temple so that river erosion could endanger the construction of the temple. This water management project was carried out by creating a new river channel that cuts the curve of the river with a north-south axis along the western wall outside the temple complex. The former original river flow was then filled in to provide a wider area for the construction of a row of ancillary temples (guard temples or companion temples).
Some archaeologists are of the opinion that the Shiva statue in the garbhagriha (main room) in the Shiva temple as the main temple is the statue of the embodiment of the Balitung king, as a statue of his posthumous pedharmaan.
This building complex was periodically refined by subsequent Medang Mataram kings, such as Sri Maharaja Dyah Daksa and Sri Maharaja Dyah Tulodong, and expanded by building hundreds of additional temples around the main temple. Because of the splendor of this temple, Prambanan temple functions as the great temple of the Mataram Kingdom, where various important royal ceremonies are held. At the peak of its glory, historians suspect that hundreds of Brahmin priests and their students gathered and inhabited the outer courtyard of this temple to study the Vedas and carry out various Hindu rituals and ceremonies. Meanwhile, the royal center or palace of the Mataram kingdom is thought to be located somewhere near Prambanan in the Kewu Plain.

Around the 930s, the kingdom's capital was moved to East Java by Sri Maharaja Mpu Sindok, who founded the Isyana Dynasty. The cause of this shift in the center of power is not known for certain. However, it is very likely caused by the violent eruption of Mount Merapi which rises about 20 kilometers north of Prambanan temple. Another possible cause is war and power struggles. After the capital moved, the Prambanan temple began to be neglected and not maintained, so that the temple slowly began to become damaged and collapse.

This temple building is thought to have completely collapsed due to a severe earthquake in the 16th century. Even though it is no longer the center of Hindu religion and worship, this temple is still recognized and known for its existence by Javanese residents who live in the surrounding villages. The temples and the statue of Durga in the main building of this temple inspired Javanese folklore, namely the legend of Rara Jonggrang. After the split of the Mataram Sultanate in 1755, the ruins of the temple and the nearby Opak river became a dividing mark between the territories of the Sultanate of Yogyakarta (Jogja) and Kasunanan Surakarta (Solo).
The people around the temple already know about the existence of this temple. However, they do not know the real historical background, who was the king and what kingdom built this monument. As a result of imagination, local people created local fairy tales or folk tales to explain the origins of the existence of these temples; colored with fantastic stories about giant kings, thousands of temples built by spirits of jinn and ghosts in just one night, and beautiful princesses who were cursed into statues. The legend about Prambanan temple is known as the story of Rara Jonggrang.
In 1733, this temple was discovered by CA. Lons is a Dutch national. This temple attracted world attention during the British occupation of Java. At that time, Colin Mackenzie, a surveyor under Sir Thomas Stamford Raffles, discovered this temple. Even though Sir Thomas later ordered further investigation, the ruins of this temple remained abandoned for decades. Excavations were not carried out seriously throughout the 1880s, which unfortunately gave rise to the practice of looting temple carvings and stones. Then in 1855 Jan Willem IJzerman began cleaning and removing several stones and soil from the temple chamber. A few moments later, Isaac Groneman carried out a large-scale demolition and the temple stones were piled haphazardly along the Opak River. The statues and temple reliefs were taken by the Dutch and used as garden decorations, while the indigenous people used temple stones as building materials and house foundations.
Restoration began in 1918, but real serious efforts began in the 1930s. In 1902-1903, Theodoor van Erp maintained a section that was prone to collapse. In 1918-1926, it was continued by the Antiquities Bureau (Oudheidkundige Dienst) under P.J. Perquin in a more systematic way according to archaeological principles. As is known, our predecessors carried out the removal and demolition of thousands of stones haphazardly without thinking about restoration efforts. In 1926 De Haan continued until the end of his life in 1930. In 1931 he was replaced by Ir. V.R. van Romondt arrived in 1942 and then handed over the leadership of the renovation to the Indonesian son and this continued until 1993.
Restoration efforts continue to be carried out even now. The restoration of the Shiva temple, the main temple of this complex, was completed in 1953 and inaugurated by the first President of the Republic of Indonesia, Sukarno. There are parts of the temple that have been restored using new stones, because many of the original stones were stolen or reused elsewhere. A temple will only be restored if at least 75% of the original stones are still there. Therefore, many small temples were not rebuilt and only the foundations are visible.
Now, this temple is included in the World Heritage Site which is protected by UNESCO, this status was given by UNESCO in 1991. Currently, several parts of the Prambanan temple are being restored to repair damage caused by the 2006 Yogyakarta earthquake. This earthquake has damaged a number of buildings and statues.
In the early 1990s, the government moved the markets and villages that had spread wildly around the temple, demolished the village areas and rice fields around the temple, and restored them into an ancient park. This ancient park covers a large area on the edge of the Surakarta-Jogja highway on the south side, covering the entire Prambanan temple complex, including Lumbung Temple, Bubrah Temple, and Sewu Temple to the north.
In 1992 the Indonesian Government formed a state-owned company, PT Taman Wisata Candi Borobudur, Prambanan, and Ratu Boko. This business entity is tasked with managing ancient tourist parks in Borobudur, Prambanan, Ratu Boko and the surrounding areas. Prambanan is one of the famous tourist attractions in Indonesia which is visited by many domestic and foreign tourists.

Right across the Opak river, the Trimurti stage complex and performance building was built, which regularly holds performances of the Ramayana Ballet. The Trimurti open stage is located directly opposite the temple on the west bank of the Opak river with the Prambanan Temple illuminated in the background. This open stage is only used in the dry season, while in the rainy season, the performance is moved to a closed stage. The Javanese Wayang Ramayana dance is a noble tradition of the Javanese palace which is hundreds of years old, usually performed in the palace and began to be performed in Prambanan during the full moon since the 1960s. Since then Prambanan has become a major cultural and ancient tourist attraction in Indonesia.
After major restoration in the 1990s, Prambanan also returned to being the center of Hindu religious worship in Java. The revival of Prambanan's religious values ​​is because there are quite a lot of Hindu people, both immigrants from Bali or Javanese people who have returned to Hinduism who live in Yogyakarta, Klaten and surrounding areas. Every year Hindus from the provinces of Central Java and Yogyakarta gather at Prambanan temple to hold ceremonies on the holy days of Galungan, Tawur Kesanga, and Nyepi.

Temple complex
Architectural model of the reconstruction of the Prambanan temple complex, originally there were 240 temples standing in this complex.

The entrance to this building complex is in all four cardinal directions, but the direction the building faces is to the east, so the main entrance to this temple is the east gate. The Prambanan temple complex consists of:
3 Trimurti temples: Shiva, Vishnu and Brahma temples
3 Wahana temples: Nandi, Garuda and Angsa temples
2 Apit Temples: located between the rows of Trimurti temples and Wahana temples on the north and south sides
4 Kelir Temples: located in the 4 cardinal directions right behind the entrance to the inner courtyard or core zone
4 Patok Temples: located in 4 corners of the inner courtyard or core zone
224 Perwara Temples: arranged in 4 concentric rows with the number of temples from the deepest to the outermost row: 44, 52, 60, and 68

So there are a total of 240 temples in the Prambanan complex.
Originally there were 240 large and small temples in the Prambanan Temple complex. But now only 18 temples remain; namely 8 main temples and 8 small temples in the core zone and 2 ancillary temples. Many perwara temples have not been restored, of the 224 perwara temples only 2 have been restored, all that remains are piles of scattered stones. The Prambanan temple complex consists of three zones; first is the outer zone, second is the middle zone which consists of hundreds of temples, third is the inner zone which is the holiest zone where there are eight main temples and eight small temples.
The cross-sectional plan of the Prambanan temple complex is based on a square area which consists of three parts or zones, each courtyard of this zone is bordered by an andesite stone wall. The outer zone is marked by a square fence, each side 390 meters long, with a North East - South West orientation. Except for the southern gate which still remains, many parts of the other gates and walls of this temple have been lost. The exact function of this outer courtyard is not yet known; possibly the grounds of a sacred garden, or a dormitory complex for Brahmins and their disciples. Maybe in the past the building that stood in the outermost courtyard was made of wood, so it was rotten and nothing was left of it.
Prambanan Temple is one of the largest Hindu temples in Southeast Asia besides Angkor Wat. The three main temples are called Trimurti and are dedicated to the three main gods of Trimurti: Shiva the Destroyer, Vishnu the Preserver and Brahma the Creator. In this temple complex, Shiva takes precedence and is more glorified than the other two Trimurti gods. The Shiva Temple is the main building and the largest and tallest, rising 47 meters high.

Shiva Temple
Shiva Temple, the main temple in the Prambanan temple complex dedicated to the god Shiva.
Durga Mahisasuramardini statue in the north room of the Shiva temple.
The inner courtyard is the most sacred zone of the three zones of the temple complex. This courtyard has an elevated surface and has a square plan enclosed by a stone fence with four gates in the four cardinal directions. In this sandy courtyard there are eight main temples; namely the three main temples called the Trimurti ("three forms") temples, dedicated to the three highest Hindu gods: Lord Brahma the Creator, Vishnu the Preserver, and Shiva the Destroyer.
Shiva Temple as the main temple is the largest and tallest building in the Rara Jonggrang temple complex, measuring 47 meters high and 34 meters wide. The top of the mastaka or peak of this temple is crowned with a modified wajra shape which symbolizes diamonds or lightning. This wajra shape is a Hindu version of the stupa found at the top of Buddhist temples. The Shiva Temple is surrounded by a gallery hallway decorated with reliefs that tell the story of the Ramayana; engraved on the inner wall on the balustrade. Above this balustrade is lined with rows of peaks which are also wajra-shaped. To follow the story in the correct order, visitors must enter from the east side, then do pradakshina, namely rotating around the temple clockwise. The Ramayana story continues to the Brahma Temple.
The Shiva Temple in the middle contains five rooms, one room in each cardinal direction and one garbagriha, which is the main and largest room located in the middle of the temple. The eastern room is connected to the main room where a three meter high statue of Shiva Mahadewa (the embodiment of Shiva as the Supreme God) resides. This statue has the Lakçana (attributes or symbols) of Shiva, namely chandrakapala (skull above the crescent moon), jatamakuta (crown of majesty), and trinetra (third eye) on his forehead. This statue has four arms that hold Shiva's attributes, such as aksamala (rosary beads), camara (horsetail hair that repels flies), and trident. This statue is wearing an upawita (caste rope) in the shape of a dragon snake (cobra). Shiva is depicted wearing a loincloth made of tiger skin, depicted with a tiger's head, paws and tail carved on his thigh. Some historians assume that this Shiva statue is the embodiment of the Balitung king as the god Shiva, as his posthumous pedharmaan statue. So when this king died, his spirit was thought to be reunited with his god, Shiva.
The statue of Shiva Mahadewa stands on a pad of padma flowers on a yoni-shaped square base on the north side of which is carved a Nāga (cobra) snake.
Three other smaller rooms house smaller statues related to Shiva. In the south room there is Resi Agastya, Ganesha, son of Shiva, in the west room, and in the north room there is a statue of Sakti or Shiva's wife, Durga Mahisasuramardini, depicting Durga as the slayer of Mahisasura, the Ox giant who attacked Swargaloka. This Durga statue is also called Rara Jonggrang (slender virgin) by local residents. This statue is associated with the legendary princess Rara Jonggrang.
In Thomas Raffles' famous book, The History of Java (1817) there is a picture of the Prambanan Main Temple with the caption "main temple in Jongrangan". In the name Jongrangan, another popular local name for this temple complex is known, namely Loro Jonggrang, which means "Slim Girl". Loro Jonggarang is the main character in a Javanese folk tale.

Brahma Temple and Vishnu Temple
Two other temples are dedicated to Lord Vishnu, which is located on the north side and one is dedicated to Brahma, which is located on the south side. Both temples face east and there is only one room, which is dedicated to these gods. The Brahma Temple holds a statue of Brahma and the Vishnu Temple holds a Vishnu statue which measures almost 3 meters high. The sizes of the Brahma and Vishnu temples are the same, namely 20 meters wide and 33 meters high.

Wahana Temple
Garuda Temple, one of the ride temples
Right in front of the Trimurti temple there are three smaller temples than the Brahma and Vishnu temples which are dedicated to the vehicles or rides of these gods; the ox Nandi is Shiva's vehicle, the swan is Brahma's vehicle, and the Garuda is Vishnu's vehicle. The temples of these rides are located right in front of the god who rides them. In front of the Shiva temple there is the Nandi temple, inside which there is a statue of the Nandi bull. On the wall behind the Nandi statue, on the left and right, it flanks the statues of Chandra, the god of the moon and Surya, the god of the sun. Chandra is depicted standing on a chariot drawn by 10 horses, while Surya stands on a chariot drawn by 7 horses.
Right in front of the Brahma temple there is the Angsa temple. This temple is empty and there is no Swan statue in it. Maybe once there was a statue of Angsa as Brahma's vehicle inside it. In front of the Vishnu temple there is a temple dedicated to Garuda, but just like the Angsa temple, there is no Garuda statue in this temple. Maybe a Garuda statue used to be in this temple. Until now, Garuda has become an important symbol in Indonesia, namely as the symbol of the state of Garuda Pancasila.

Apit Temple, Kelir Temple, and Patok Temple
Between the sixth row of main temples is the Apit Temple. The size of Apit Temple is almost the same as Perwara Temple, namely 14 meters high with a floor plan of 6 x 6 meters. Besides these 8 main temples, there is a small temple in the form of a small shrine whose function may resemble a shrine in a Balinese Hindu temple where canang or offerings are placed, as well as serving as a pillar in front of the entrance. These small temples are; 4 Kelir Temples in the four cardinal directions in front of the entrance, and 4 Patok Temples in each corner. Kelir Temple and Patok Temple are miniature temples without stairs with a height of about 2 meters.

Perwara Temple
Perwara Temple on the south side of the courtyard, visible in the background of the Brahma and Hamsa Temples
Two walls have a square plan that encloses two inner courtyards, arranged in an orientation according to the four cardinal points. The second wall is 225 meters long on each side. Between these two walls is the second courtyard or second zone. The second zone consists of 224 Perwara Temples arranged in four concentric rows. These temples were built on four terraced steps which progressively get higher towards the center. These four rows of temples are smaller than the main temple. These temples are called "Perwara Temples", namely Guardian Temples or Complementary Temples. The Perwara temples are arranged in four concentric rows, the innermost row consists of 44 temples, the second row has 52 temples, the third row has 60 temples, and the fourth row and the outermost row consist of 68 temples.
Each Perwara Temple measures 14 meters high with a floor plan of 6 x 6 meters, and the total number of Perwara Temples on this page is 224 temples. All Perwara temples have one staircase and the entrance is in the main direction, except for the 16 temples in the corners which have two stairs and the entrance faces in two directions outside. If most of the temple roofs in the courtyard in the core zone are wajra-shaped, then the roof of the perwara temple is ratna-shaped, which symbolizes a jewel.
Originally there were many temples on this page, but only a few have been restored. The shape of this perwara temple is designed to be uniform. Historians suspect that these temples were financed and built by regional authorities as a sign of devotion and offerings to the king. While there is an opinion that the four rows of the Perwara Temple symbolize the four castes, and only members of those castes are allowed to enter and worship there; The innermost row only includes the Brahmin caste, next to the outermost row are the rows of temples for Ksatriyas, Vaishyas and Sudras. Meanwhile, other parties think there is no connection between Perwara Temple and the four castes. The row of perwara temples was probably used for worship, or as a place for meditation (meditation) for priests and their congregation.

Cross section of Shiva temple
The architecture of the Prambanan temple is guided by the Hindu architectural tradition which is based on the Wastu Sastra book/Silpastra Book. The floor plan of the temple follows a mandala pattern, while the towering shape of the temple is typical of Hindu temples. Prambanan has the original name Siwagrha and is designed to resemble Shiva's house, which follows the shape of the sacred mountain Mahameru, where the gods reside. All parts of the temple complex follow the model of the universe according to the concept of Hindu cosmology, which is divided into several layers of realm, nature or Loka.
Like Borobudur, Prambanan also has levels of temple zones, starting from the least sacred to the most sacred zone. Even though the names are different, each of these Hindu concepts has its counterpart in the Buddhist concept which is essentially almost the same. Both the horizontal and vertical land plans are divided into three zones.
Bhurloka (in Buddhism: Kamadhatu), is the lowest realm of mortal beings; humans, animals, as well as ghosts and demons. In this realm, humans are still bound by lust, desire and an impure way of life. The courtyard and foot of the temple symbolize the bhurloka realm.
Bwahloka (in Buddhism: Rupadhatu), is the upper realm, the place of saints, sages, ascetics and lower gods. In this realm humans begin to see the light of truth. The central courtyard and body of the temple symbolize the realm of bwahloka.
Swahloka (in Buddhism: Arupadhatu), is the highest and holiest realm where the gods Hapsara Hapsari Bidadari reside, also called swargaloka. The inner courtyard and roof of the temple symbolize the realm of swahloka. The roofs of the temples in the Prambanan complex are decorated with mastaka peaks in the form of pearls (Sanskrit: gems). The shape of the Prambanan pearl is a modification of the wajra shape which symbolizes diamonds or lightning. In ancient Javanese Hindu architecture, the ratna is the Hindu counterpart to the Buddhist stupa, which functions as the peak or mastaka of the temple.
During the restoration, right under the Shiva statue under the main room of the Shiva temple there was a well at the bottom of which was a pripih (stone box). This well is 5.75 meters deep and the stone coffin was found on top of a pile of wood charcoal, soil and the bones of sacrificial animals. Inside this pripih there are sacred objects such as gold sheets with characters that say Baruna (sea god) and Parwata (mountain god). In this stone coffin there are copper sheets mixed with charcoal, ash and earth, 20 pieces of ancient money, several gems, glass, pieces of gold and silver sheets, shells and 12 gold sheets (5 of which are in the shape of a turtle, a dragon snake. (cobra), padma, altar, and egg).

Relief
The relief in Prambanan shows Shinta being kidnapped by Ravana riding a winged giant, while the Jatayu bird on the top left tries to help Shinta.
A typical Prambanan panel, a lion in a niche flanked by two kalpataru trees, each flanked by a pair of kinnara-kinnari or a pair of wildlife.

Ramayana and Krishnayana
This temple is decorated with narrative reliefs that tell Hindu epics; Ramayana and Krishnayana. This story-telling relief is carved on the inner wall of the balustrade along the gallery corridor that surrounds the three main temples. This relief is read from right to left in a clockwise movement around the temple. This is in accordance with the pradaksina ritual, namely the ritual of circling the holy building clockwise by pilgrims. The Ramayana story begins on the east side of the Shiva temple and continues to the Brahma temple. On the balustrade of the Vishnu temple there is a Krishnayana narrative relief which tells the story of Krishna's life as one of Vishnu's avatars.
The Ramayana relief depicts how Shinta, Rama's wife, was kidnapped by Ravana. The commander of the wanara (ape) nation, Hanuman, came to Lanka to help Rama look for Shinta. This story is also featured in the Ramayana Ballet, which is a Javanese wayang performance which is performed regularly on the Trimurti open stage every full moon night. The background for the Trimurti stage is a majestic view of the three main temples illuminated by lights.

Lokapala, Brahmin, and Dewata
Opposite the relief narrative panels, the walls of the temple along the gallery are decorated with statues and reliefs depicting the gods and Brahmin sages. Statues of the Lokapala gods, the heavenly gods who protect the cardinal points of the compass, can be found in the Shiva temple. Meanwhile, the statues of the Brahmins who compiled the Veda are in the Brahma temple. In the Vishnu temple there is a statue of the gods flanked by two apsaras or heavenly angels.

Prambanan Panel: Lion and Kalpataru
The lower outer wall of the temple is decorated with a row of niches (niches) which hold lion statues flanked by two panels depicting the Kalpataru tree of life. This sacred tree in Hindu-Buddhist mythology is considered a tree that can fulfill human hopes and needs. At the foot of the Kalpataru tree is flanked by a pair of kinnara-kinnari (magical animals with bird bodies and human heads), or pairs of other animals, such as birds, deer, sheep, monkeys, horses, elephants, and others. The lion pattern flanked by kalpataru is a typical pattern that is only found in Prambanan, that's why it is called "Prambanan Panel"

Prambanan Museum, Central Java
Within the Prambanan temple archaeological park complex, there is a museum which stores various finds of ancient historical objects. This museum is located on the north side of Prambanan Temple, between Prambanan temple and Lumbung temple. This museum was built in traditional Javanese architecture, in the form of a joglo house. The collections stored in this museum are various temple stones and various statues found around the Prambanan temple location; for example the statue of the bull Nandi, the sages Agastya, Shiva, Vishnu, Garuda, and the statue of Durga Mahisasuramardini, including the Shiva Linga stone, as a symbol of fertility.
Replicas of Wonoboyo's famous gold treasures, in the form of Ramayana carved bowls, dippers, bags, money and gold jewelry, are also on display in this museum. The original Wonoboyo finds are now kept at the National Museum of Indonesia in Jakarta. Replicas of architectural models of several temples such as Prambanan, Borobudur and Plaosan are also exhibited in this museum. This museum can be entered for free by visitors to the Prambanan archaeological park because the tourist park entrance ticket includes this museum. An audio visual show about the Prambanan temple is also shown here.
Sewu Temple, a Buddhist temple located within the Prambanan Archaeological Park, is associated with the legend of Rara Jonggrang
The Kewu Plain or Prambanan Plain is a fertile plain that stretches between the southern slopes of the foot of Mount Merapi in the north and the Sewu limestone mountain range in the south, near the border of Sleman and Klaten. Apart from the Prambanan temple, the valley and plains around Prambanan are rich in archaeological remains of the earliest Buddhist temples in Indonesian history, as well as Hindu temples. Prambanan Temple is surrounded by Buddhist temples. Still in the ancient tourist park complex, not far to the north of Prambanan temple there are the ruins of Lumbung temple and Bubrah temple. Further north is the Sewu temple, the second largest Buddhist temple after Borobudur. Further east is the Plaosan temple. To the west of Prambanan there are Kalasan temple and Sari temple. Meanwhile, to the south there is the Sojiwan temple, the Ratu Baka Site which is located on the hills, as well as the Banyunibo temple, Barong temple and Ijo temple.
With the discovery of so many historical remains in the form of temples only a few hundred meters apart, it shows that the area around Prambanan in ancient times was an important area. Areas that have important values ​​in terms of religion, politics, economics and culture. The location of Hindu and Buddhist temples next to each other at a fairly close distance shows that religious tolerance has existed since ancient times and this has become a symbol of peaceful and harmonious religious life in Indonesia.
It is strongly suspected that the center of the Medang Mataram kingdom was located somewhere on this plain. The richness of archaeological sites, as well as the sophistication and beauty of the temples make the Prambanan Plain no less than other famous historical areas in Southeast Asia, such as the archaeological sites of the ancient cities of Angkor, Bagan and Ayutthaya.

Reference: Indonesian Wikipedia, the free encyclopedia

Prambanan Temple Entrance Ticket
Touring Prambanan Temple, Yogyakarta, will not cost you much. Because the entrance ticket price for Prambanan Temple is quite affordable with complete facilities. Entrance ticket prices start from IDR 25,000 to IDR 85,000 for domestic tourists. The following are the entrance ticket prices for Prambanan Temple set by TWC (Temple Tourism Park) managing the Yogyakarta temple site:
Entrance Ticket Adult (10 years and above) / Child (Age 3-10 years): IDR 50,000 / IDR 25,000
International Adult Entrance Ticket (10 years and above) / (Age 3-10 years): Rp. 387,500 / Rp. 232,500
Prambanan-Borobudur Canal Entrance Ticket Adult / Child (3-10 years): Rp. 75,000 / Rp. 35,000 Prambanan-Ratu Boko Canal Entrance Ticket Adult / Child: IDR 85,000 / IDR 40,000

Open from Morning to Evening
We can visit the Prambanan Temple Tourist Park every day. Meanwhile, the opening hours are from 06.30 in the morning to 17.00 in the afternoon.

Attraction of Prambanan Temple
Entering the complex area we will be amazed by the towering temple buildings. With a total of at least 240 temples equipped with various facilities. For example, restaurants, places of worship, rest areas, fields, parks, souvenir stalls, etc.
Even though this tourist spot is a historical site, we will be pampered with various interesting rides and activities. From dancing fountains, the Prambanan temple site, instagrammable photo rides, to art performance attractions.

Dancing Fountain
At the main entrance we will be entertained by a dancing fountain. This entrance location also often functions to hold gatherings. While waiting in line we can take beautiful photos in this area.

Prambanan Temple Site\
With an area of ​​at least 40 hectares, we can enjoy the beauty of the temple while walking. The temple building looks even more beautiful with decorative relief narratives from the epic stories Ramayana and Kresnayana. We can learn literary arts and phenomenal stories through storytelling reliefs.
In addition, for those who do not want to walk, golf cart rental is available. While walking around you can enjoy views of the temple complex without the hassle of walking. Meanwhile, the rental rate is still affordable, valid for 15 minutes.

Joglo House Museum
Located right in the north of the complex stands the joglo house museum. Inside we can see the remains of the temple site in the form of statues, statues and ancient rocks.

Dance Performance
During the full moon every month a Ramayana Ballet performance will take place. This special performance usually takes place at 20.00 – 22.00 WIB. Ballet is a combination of drama without dialogue and dance. The ballet performance is on an open stage with a backdrop of three god temples (trimurti).
This performance takes place in 2 classes, namely the open stage class and the closed stage class. If weather permits it will take place on an open stage with a temple in the background. This show is held on Tuesdays, Thursdays and Saturdays (every full moon of the month).
The largest Hindu temple in Indonesia, with very beautiful views of the surrounding nature, especially when Mount Merapi is clearly visible on the north side.

Thematic Park
After you have finished touring the temple complex, take the time to relax in the garden. We can enjoy the beauty of Kerokot plant creations shaped like turtles, spilled potted flowers, and many others. The location of this park is not far from the Prambanan restaurant.

De Geyong Sky Swing Ride
Here we can take photos with the backdrop of the splendor of Prambanan temple. To experience the De Geyong swing, we need to pay a special rate which is still affordable. While playing we can hire a photographer to capture every moment.

Horse Riding Rides
Around the temple complex there are also horse riding rides. To experience the sensation of riding a horse, a fee of Rp. 50,000 is charged to tour the complex. Then, if you want to learn to ride a horse, you can too. With a duration of 30 minutes we will receive training from the instructor.

Interaction With Animals
In the temple complex area there are also various collections of various animals. We can see deer, goats and owls directly. Apart from viewing, tourists can take photos with various animals.

Garuda Mandala Tama Field
This field is located on the eastern side of the south. This green open area is most often used for dinners, weddings, exhibitions and outbound events. Its location close to the parking area provides convenience. Apart from that, this area is suitable for those of us who come with a group and have outdoor activities on the agenda.

The facilities are complete

Around this complex there are many interesting photo areas. From Giant Font Prambanan, bicycle rental, stage to playground. Then there is a large field which is often used as a performance venue. From dance performances, jazz concerts, cultural exhibitions, to other state events.

Prambanan Temple Address
This temple is precisely located at the address Jl. Raya Solo – Yogyakarta No.16, Kranggan, Bokoharjo, Prambanan, Sleman Regency, Yogyakarta Special Region 55571. For directions and maps, you can use Google Maps.
For further information, you can contact the Prambanan Temple tourist area management authority on Instagram social media or call 02486462345.